Page 7

An open letter to Prime Minister Jean Chretien:

I feel that some wise Aboriginal should set you in your place. I will do my best to do my part.

First: You are a human being, just as any one of us is. A few people are greedy that is all. It goes against the law of our land.

Second: You must shed your aggressive image. Just because your school teaches that the majority wins and believes in survival of the fittest, does not mean you have to be a sovereign government. This is pure ideology that is self-serving, and avoids responsibility for others.

Page 7

An open letter to Prime Minister Jean Chretien:

I feel that some wise Aboriginal should set you in your place. I will do my best to do my part.

First: You are a human being, just as any one of us is. A few people are greedy that is all. It goes against the law of our land.

Second: You must shed your aggressive image. Just because your school teaches that the majority wins and believes in survival of the fittest, does not mean you have to be a sovereign government. This is pure ideology that is self-serving, and avoids responsibility for others.

Page 7

An open letter to Prime Minister Jean Chretien:

I feel that some wise Aboriginal should set you in your place. I will do my best to do my part.

First: You are a human being, just as any one of us is. A few people are greedy that is all. It goes against the law of our land.

Second: You must shed your aggressive image. Just because your school teaches that the majority wins and believes in survival of the fittest, does not mean you have to be a sovereign government. This is pure ideology that is self-serving, and avoids responsibility for others.

Page 7

Dear Editor:

I would like to set the record straight on what the difference is between domestic fishing and so-called poaching. We the treaty people were given the right to fish and hunt, because our forefathers negotiated with the federal government for these rights in exchange for land.

Page 7

Dear Editor:

I would like to set the record straight on what the difference is between domestic fishing and so-called poaching. We the treaty people were given the right to fish and hunt, because our forefathers negotiated with the federal government for these rights in exchange for land.

Page 7

Dear Editor:

I would like to set the record straight on what the difference is between domestic fishing and so-called poaching. We the treaty people were given the right to fish and hunt, because our forefathers negotiated with the federal government for these rights in exchange for land.

Page 7

Dear Editor:

Re: Recent court ruling in favor of Native treaty rights

A great deal of controversy seems to surround the recent court ruling in favor of Natives reclaiming use of the forests in New Brunswick. About this, there are two major points I would like to make.

Page 6

Commentary

I am looking for my long lost cousin on the Mongolian plains. I know he's out there, even though we may be separated by 10,000 to 40,000 years of history. I'm sure we have a lot in common, aside from a prehistoric ancestor.

Once we overcome our cultural and language barriers, we can look over the family tree and wonder what happened to old Auntie Whats-her-name, who crossed the Bering Strait all those years ago.

Page 6

Commentary

I am looking for my long lost cousin on the Mongolian plains. I know he's out there, even though we may be separated by 10,000 to 40,000 years of history. I'm sure we have a lot in common, aside from a prehistoric ancestor.

Once we overcome our cultural and language barriers, we can look over the family tree and wonder what happened to old Auntie Whats-her-name, who crossed the Bering Strait all those years ago.

Page 6

Commentary

I am looking for my long lost cousin on the Mongolian plains. I know he's out there, even though we may be separated by 10,000 to 40,000 years of history. I'm sure we have a lot in common, aside from a prehistoric ancestor.

Once we overcome our cultural and language barriers, we can look over the family tree and wonder what happened to old Auntie Whats-her-name, who crossed the Bering Strait all those years ago.