Page 5

I HAVE SPOKEN

About three years ago, I had occasion to go to a wildlife farm. After being there for a while, I swore that I would never go to a wildlife farm again. I saw these wild animal in cages with hardly any room for them to move around. I saw owls and eagles in cages, also other birds. I did not feel good at all. These birds and animals certainly do not belong in cages. They should be out where they can be free.

Page 5

I HAVE SPOKEN

About three years ago, I had occasion to go to a wildlife farm. After being there for a while, I swore that I would never go to a wildlife farm again. I saw these wild animal in cages with hardly any room for them to move around. I saw owls and eagles in cages, also other birds. I did not feel good at all. These birds and animals certainly do not belong in cages. They should be out where they can be free.

Page 5

I HAVE SPOKEN

About three years ago, I had occasion to go to a wildlife farm. After being there for a while, I swore that I would never go to a wildlife farm again. I saw these wild animal in cages with hardly any room for them to move around. I saw owls and eagles in cages, also other birds. I did not feel good at all. These birds and animals certainly do not belong in cages. They should be out where they can be free.

Page 5

I HAVE SPOKEN

About three years ago, I had occasion to go to a wildlife farm. After being there for a while, I swore that I would never go to a wildlife farm again. I saw these wild animal in cages with hardly any room for them to move around. I saw owls and eagles in cages, also other birds. I did not feel good at all. These birds and animals certainly do not belong in cages. They should be out where they can be free.

Page 4

Pikiskwe

In the past five years, the bodies of five aboriginal women have been found dumped within or near Edmonton's city limits. There have been no arrests made and little information released as to the actual deaths or manner in which the bodies were disposed of.

The tragedy of the deaths of these women was in the way they lived as much as in the manner they died.

Marlene Morowski, 35, Georgette Flint, 20, Lynda Aheekew, 22, Cassandra Irene Francis, 21, and Mavis Mason were all victims of neglect and alienation in life.

Page 4

Pikiskwe

In the past five years, the bodies of five aboriginal women have been found dumped within or near Edmonton's city limits. There have been no arrests made and little information released as to the actual deaths or manner in which the bodies were disposed of.

The tragedy of the deaths of these women was in the way they lived as much as in the manner they died.

Marlene Morowski, 35, Georgette Flint, 20, Lynda Aheekew, 22, Cassandra Irene Francis, 21, and Mavis Mason were all victims of neglect and alienation in life.

Page 4

Pikiskwe

In the past five years, the bodies of five aboriginal women have been found dumped within or near Edmonton's city limits. There have been no arrests made and little information released as to the actual deaths or manner in which the bodies were disposed of.

The tragedy of the deaths of these women was in the way they lived as much as in the manner they died.

Marlene Morowski, 35, Georgette Flint, 20, Lynda Aheekew, 22, Cassandra Irene Francis, 21, and Mavis Mason were all victims of neglect and alienation in life.

Page 4

Pikiskwe

In the past five years, the bodies of five aboriginal women have been found dumped within or near Edmonton's city limits. There have been no arrests made and little information released as to the actual deaths or manner in which the bodies were disposed of.

The tragedy of the deaths of these women was in the way they lived as much as in the manner they died.

Marlene Morowski, 35, Georgette Flint, 20, Lynda Aheekew, 22, Cassandra Irene Francis, 21, and Mavis Mason were all victims of neglect and alienation in life.

Page 4

Ottawa will ask Canadians to vote on the national unity package Oct. 26 in a national referendum.

The federal government is looking for a simple answer - either a yes or a no.

But the process people will have to follow to arrive at one of those two words is long

and complicated.

And it is not being made easier by the doom-sayers who want your vote. On

Page 4

Ottawa will ask Canadians to vote on the national unity package Oct. 26 in a national referendum.

The federal government is looking for a simple answer - either a yes or a no.

But the process people will have to follow to arrive at one of those two words is long

and complicated.

And it is not being made easier by the doom-sayers who want your vote. On