Why play the white man's game?

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Where I come from, voting in the white man's elections is taboo; only four people from Kahnawa:ke voted in the last federal election (and word is that they were non-Indians living on the reserve). The reason for this taboo is clear: as Iroquois people, we do not participate in the white man's government system because we are Rotinohshonni, not Canadian. But I have noticed a different opinion among our brothers and sisters in some other parts of Turtle Island where voting, supporting political campaigns and even running for federal or provincial offices is accepted as a good thing. I often ask myself why is it that some Indian people participate in federal and provincial elections?

It seems so clear that participating in the white man's political system goes against the basic idea that we are nations. An Indian giving a vote to a political candidate in a Canadian election is the same thing as giving an "OK" and smiling high five to the whole system that's been created to control us and take away our rights. If one chooses to validate their rule over us in this way, it becomes hypocritical to claim distinct nationhood as "First Nations," treaty Indians or Indigenous peoples. One of the strongest arguments we have against the legality of the white man's Indian Act is that we have never agreed to be subjects of that authority. Our ancestors never signed treaties of surrender, yet by participating in the white man's politics, we are caving in and surrendering and in effect giving the Canadian government the consent it so desperately needs to justify the situation it has created. By casting a vote or taking part in Canadian elections, what Indians are really saying to Canada is "I hereby agree to be part of your system, and accept the authority of your Constitution and your laws over me."

Aside from the contradictions on principle, as a practical matter, Indian participation in the Canadian political system makes no sense at all. Our populations are too small to matter in all but a very few federal and provincial ridings. Even with the rare election of Indian candidates, the Canadian parliamentary system's "party discipline" rule (all members must support the party line) renders this small-scale representation meaningless anyway. Our ability to influence the political decision-making process in the normal Canadian way (by pumping money into a political party, financially supporting a candidate or flexing economic muscle in a riding) is sadly non-existent. Most often times Indians who do participate in the white man's political system just end up getting used as tokens, political footballs, or worse, as tools in the divide-and-conquer tactics that Canadian governments still use against us. Whether it's the Liberal party's co-optation of Indians through patronage appointments and pay-offs, the ND party's false promises, or the Reform Party's crass manipulation of dissenters, Indians who play political games always end up serving the white politicians rather than their own people.

So why do people do it then? I have to believe that most of the Indian people who vote in Canadian elections are not consciously betraying principles, but vote simply because they have not considered all of the implications of the act. But I suspect it is a different story for Indian leaders who get deeply involved with Canadian political parties. I may be accused of being cynical here, but let's remember that politics is a very cynical business these days. Most Indian politicians who give their support and allegiance to Canadian political parties do so out of selfishness and greed - they possess a hunger for money and power that drives them to knowingly betray the principles of nationhood in exchange for favors and status within the white man's system.

If we hope to rise above dysfunctional politics imported from the white man's system, rid our communities and organizations of corrupt government and begin to make real progress toward re-buildingour nations, we need to return to our traditional ways and identities. Basically, "traditional" means taking ourselves seriously, being consistent and acting with pride like true nations. As Indian people we must stop saying "OK" to the white man's claimed authority over us, and then complaining about it in loud and empty rhetoric. We need to start putting our faith in true leaders who believe in our nations and who know our traditions, and we need to stop voting for slick politicians who play the games white men play.