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Gun-control laws designed to solve the southern urban problem of
escalating violent crime will turn the people of the North into
criminals, said Attawapiskat First Nation chief Ignace Gull.
The laws proposed by federal Justice Minister Allan Rock do not take
into consideration the needs and traditions of the people who live in
Canada's remote Native communities, he said. Their way of life becomes
against the law.
Gull joins Aboriginal leaders from across the county in their
condemnation of the proposed Bill C-68. Assembly of First Nations Chief
Ovide Mercredi calls the amendments to Canada's Criminal Code
unconstitutional infringements on the right of Aboriginal people.
The Inuit Tapirisat of Canada, a group which represents ;more than
40,000 people, says the proposal will violate the Inuit's close
relationship with the land, waters and animals of the north.
Hunters say the laws discriminate against Native people whose lives
depend on the game animals they hunt.
If approved, Bill C-68 will make it illegal to buy or be given a
firearm without first obtaining a firearms acquisition certificate and
passing a firearms safety course. It would also be illegal to lend a
firearm to anyone who doesn't have a certificate and who is not under
the supervision of the lender. The difficulties arising from these laws
as they relate to Aboriginal people are many.
In a presentation made April 24 to the House of Commons standing
committee on justice and legal affairs, Jim Antoine, member of the
territorial legislature for Nahendeh, explained that, while restricting
the sharing of firearms may make sense in the South, it is at odds with
northern survival and the people's sense of community.
"What would you have me do when my brother Gerry -- the grand chief of
the Deh Cho First Nation council -- tells me that there are caribou
nearby and that he needs my .300 Savage to bring some meat for his
family?" he asked. "Do I refuse? Do I tell him that he must first wait
for the appropriate forms to be processed? Do I behave in the
'honorable way' let him use my rifle and then have the RCMP and the
courts say I am a criminal because I offended your Bill C-68?"
Antoine appealed to the committee to understand the concerns of
northerners and to ensure that the bill is amended to make it more
compatible with regional diversities.
The economic burden Bill C-68 places on Aboriginal people is also of
great consideration. Unsalaried hunters who can neither afford the
licences and registation fees nor wait out the 28-day gun-application
approval period will also have to choose between abiding by the law and
feeding their families.
The cost of hunting is already prohibitive, said Gull in an interview
in the Globe and Mail. The existing firearm acquisition fee is $50. A
five-year licence for two firearms would be renewed at a cost of between
$60 and $100.
In Attawapiskat, where the unemployment rate is 90 per cent, hunters
cannot afford the certificates, especially if more than one member of
the family needs them, Gull said. He also can't make much sense out of
the required passing of a firearms safety test -- it may cause problems
for the Elders of his community.
"I trained and taught my four boys at the age of five to handle a
shotgun and a rifle," he said. "Everybody does that. And now a 60-,
65- year-old man, who's been hunting all his life, all of sudden he has
to take a gun-safety course. It doesn't make sense."
It may not be easy to accomplish either. Many northern communities
would have to fly in a qualified firearms instructor to hold the courses
or send a band member south to qualify in a training course so he could
return and instruct others. They would also have to find a way to
accommodate Elders who are unable to train in a language they can
neither speak nor write.
Some Aboriginal leaders are trying to work within the federal system to
have the bill delayed for amendment. But others, such as Chief Francis
Flettt of the Opaskwyak Cree Nation in Manitoba, are calling for
members to disregard the law, even if it means going to jail. Flett
said hunting and trapping is a means of survival for band members and
the tribal council won't sit back and see it taken away.
"This legislation does not recognize the inherent right to
self-government," he said. "Or the jurisdiction of First Nations to
develop laws and policies on issues such as gun control and safety.
The legislation is typical of the government attitude toward First
Nations treaties, he said. He will not allow the government to force
Native people into a position that compromises treaty rights.
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