Share this with friends
Chief Crowfoot: Determined leader, difficult times
The year was 1830, and in a camp along the banks of the Belly River in what is now southern Alberta, a boy was born. His parents named him Astoxkomi-Shot Close. As he grew older, he was known by many other names, as was the way of his people.
In his youth he took the name Kyiah-st-ah, or Bear Ghost, and still later he took the name of his late father, Istowun-eh'pata, or Packs a Knife, who was killed when Shot Close was only a few years old during a raid on the Crows, bitter enemies of the Blackfoot Nation.
It was in his teens that Shot Close would demonstrate his bravery during a raid against the Crows, and earn the right to a new name-Isapo-muxika, Crow Indian's Big Foot. Interpreters translating the language of Blackfoot into English would shorten his name. They called him Crowfoot.
The boy, who would one day become a legendary leader of the Blackfoot people, wasn't even a member of the tribe until he was five years old. He was born into the Blood tribe, a neighboring group that spoke the same language as the Blackfoot. The Siksika (Blackfoot), Kainai (Blood) and the Pikani (Peigan) made up the nation called the Blackfeet by white traders. The Blackfeet called themselves Ni-tsi-ta-pi-ksi-the Real People.
It was a few years after the death of Crowfoot's father that a group of strangers road into camp-warriors from the Blackfoot tribe returning from a successful raid on the Crows. Crowfoot's grandfather, Scabby Bull, invited the men to stay and one, Akay-nehka-simi, or Many Names, stayed longer than his companions. He eventually married Crowfoot's mother, Axkyahp-say-pi, Attacked Toward Home.
When it was time for her to go and live among her new husband's people, Attacked Toward Home made a difficult decision. Crowfoot and his grandfather had grown close in the years since the child's father had died, and the two were inseparable. She decided to leave the boy with his grandfather. What Attacked Toward Home hadn't counted on, however, was her young son's determination and his love for her and his young brother, Mexkim-aotani, Iron Shield. He followed after them on foot.
Hours after he set out, the young boy caught up with his mother, and Attacked Toward Home and Many Names were forced to turn around and return to Scabby Bull's camp, where all agreed the best solution would be to take both the boy and his grandfather with them to live among the Blackfoot people.
The bravery and determination shown by young Crowfoot were qualities that would shape his life. As a young man, he took part in several raids, showing himself not only to be a brave warrior, but also a skilled leader.
Crowfoot became a member of the Biters band. When Three Suns, the chief of the band, died, the members were divided as to who should be his successor. Some favored the late chief's son, also called Three Suns, while others felt Crowfoot should become chief. In the end, the band split and Crowfoot and his followers formed the Big Pipes band, with Crowfoot becoming their chief.
While the old chiefs had friendly relations with the white traders, Three Suns and many of the other new chiefs hated the white people. Crowfoot, for his part, viewed them simply as people-some good, some bad-and dealt with them as such. He was often a voice of reason when relations between the two groups became strained. His gifts as a speaker and his power of persuasion often swayed other leaders to see things his way.
Life began to change for the Blackfoot in 1869, when the Hudson's Bay Company sold its western territory to the Dominion of Canada. With the sale, the Hudson's Bay Company gave up its control of trade in the West, and the rules the company had operated under no longer existed. Trading liquor for furs had not been allowed when the company ran the show, but American traders who came to Canada set no such standard. The problems that the liquor trade had caused in the United States swiftly spread to the "British" Indians. With liquor flowing so freely, quarrels between Indians and whites increased, often with violent results.
Finally the government was forced to step in. The North-West Mounted Police arrived in 1874 and Crowfoot and the other chiefs were willing to let them build forts on Blackfoot territory based on a promise that the police would put an end to the liquor trade and that justice would be meted out equally to both Indians and whites.
With the help of the Mounted Police, the liquor trade was ended, and gone was the violence it had caused. But with the police came new rules for the Blackfoot, and Crowfoot told his warriors they could no longer raid enemy camps for horses. Other chiefs followed Crowfoot's lead, and soon the warring between tribes also came to an end.
This new peace marked the beginning of the end for the Blackfoot Confederacy, however. The once feared warriors were no longer considered a threat by the Cree and Métis in the north, who also enjoyed the protection of the Mounted Police. These groups began moving into traditional Blackfoot territory, without fear of retaliation.
The now peaceful territory also became an attractive destination for homesteaders and American traders.
Crowfoot knew changes were coming. The settlers were becoming greater in number, the buffalo fewer, and the leader realized his people's very survival was at stake. So a treaty between the Queen and the Blackfoot Confederacy was negotiated.
Some Blackfoot chiefs were wary of signing such an agreement, but Crowfoot trusted the Mounted Police and the Queen's representatives, and in September 1877, after much deliberation, the Blackfoot, Blood, Peigan and Sarcee bands signed Treaty 7.
In 1885, Crowfoot was forced to make another difficult decision. Louis Riel had been successful in gaining the support of a number of Native groups, and a resistance against the Dominion government's European settlement of theWest had begun. Crowfoot was torn about whether or not to lead his people into the battle. His faith in the Mounted Police and Dominion was wavering. The Indian agents appointed to the new reserve areas were at best indifferent, and at worst hostile. Food rations had been cut, freedom of movement off reserve curtailed, and the once impartial Mounted Police were now often seen as siding against the Blackfoot. But Crowfoot realized there was little chance Riel's rebellion would meet with success. And he knew, that by siding with the resistance, the Blackfoot would risk retaliation by the government, a government the Blackfoot people relied on for their food now that the buffalo were scarce in the territory.
Some of the younger warriors disagreed strongly with Crowfoot's decision, but when Riel's resistance failed, they came to believe his choice was a wise one.
After a long period of failing health, Crowfoot died on April 25, 1890. People across the country, both Native and white, joined the Blackfoot people in mourning the loss of their great leader.
- Community Access
- Contact Us
- Our History
- Archives Search
- In Depth
- Subscribers Only
- Aboriginal Community Events
- Aboriginal Links
- Aboriginal Scholarship Guide
- Book Reviews
- Classroom Edition
- Albert Diamond - Footprints
- Alex Decoteau - Footprints
- Alfred Scow - Footprints
- Angela Sidney - Footprints
- Annie Pootoogook - Footprints
- Ben Michel - Footprints
- Bernice Sayese - Footprints
- Bill Reid - Footprints
- Billy Diamond - Footprints
- Black Elk - Footprints
- Bob Boyer - Footprints
- Charlie Hill - Footprints
- Chief Archie Jack - Footprints
- Chief Crowfoot - Footprints
- Chief Dan George - Footprints
- Christine Quintasket - Footprints
- Clarence Campeau - Footprints
- Crazy Horse - Footprints
- Daphne Odjig - Footprints
- Dekanawidah - Footprints
- Don Cardinal - Footprints
- Dorothy Betz - Footprints
- Dr. Clare Clifton Brant - Footprints
- Dr. Dale Auger - Footprints
- Edith Josie - Footprints
- Elijah Harper - Footprints
- Elsie Knott - Footprints
- Everett Soop - Footprints
- Floyd Red Crow Westerman - Footprints
- Frances Pegahmagabow - Footprints
- Francis Flett - Footprints
- Frank Calder - Footprints
- Frank Williams - Footprints
- François Vincent Kiowarini - Footprints
- Freda Ahenakew - Footprints
- Gabriel Dumont - Footprints
- George Blondin - Footprints
- George Manuel - Footprints
- Jackson Beardy - Footprints
- James Miles Venne - Footprints
- Jay Silverheels - Footprints
- Jean Goodwill - Footprints
- Jenny Flett - Footprints
- Joe Augustine - Footprints
- Joe P Cardinal - Footprints
- Joe Talirunili - Footprints
- Joseph Brant - Footprints
- Lillian Pitawanakwat - Footprints
- Louis Riel - Footprints
- Mary Cousins - Footprints
- Mary Thomas - Footprints
- Mary Two-Axe Earley - Footprints
- Monik Sioui - Footprints
- Nora Bernard - Footprints
- Norval Morrisseau - Footprints
- Olive Dickason - Footprints
- Rita Joe - Footprints
- Ross Powless - Footprints
- Russell Means - Footprints
- Saint Kateri Tekakwitha - Footprints
- Shanawdithit - Footprints
- Shannen Koostachin - Footprints
- Sophie Thomas - Footprints
- Tom Eagle - Footprints
- Tom Longboat - Footprints
- Victoria Belcourt Callihoo - Footprints
- Walter Perry Deiter - Footprints
- Wilma Mankiller - Footprints
- Xavier Michon - Footprints
- Health Information
Share this with friends
- Truth and Reconcilliation Commission Final Event and Recommendations
- Relationship between Canada's Justice System and Aboriginal People
- Play Radio Bingo to win!
- Buffalo Spirit Foundation
- Western Association of Aboriginal Broadcasters (WAAB)
- November 2 - 2016
- November 16 - 2016
- November 30 - 2016
- December 14 - 2016
- January 11 - 2017
- January 25 - 2017
- Free Digital Edition of Windspeaker!
- Download AMMSA media kits for:
* Windspeaker - Alberta Sweetgrass
* SK Sage - BC Raven's Eye - ON Birchbark
* CFWE-FM - Alberta Radio Network
- Advertising online: www.ammsa.com
Subscribe & Donate
- Order a Windspeaker or Sweetgrass digital subscription
- Make a donation to assist Windspeaker via gofundme